论文部分内容阅读
南宋的志墓碑刻,指随葬圹志(墓志、墓志铭)、墓表神道碑刻、墓上小碑。三者的传统、功能有别,在社会各阶层中的流行程度亦有差异。南宋时期,采用圹志的社会阶层迅速扩大;墓志铭与神道碑合流,墓志铭普遍被作为神道碑刻立于墓表,并逐渐向中下层官僚及平民社会渗透;墓上小碑为社会各阶层广泛采用。这是南宋志墓碑刻发展的基本趋势。值得注意的是,三者在同一墓葬中可以并存,此为南宋墓葬在继承传统基础上的新发展,体现了南宋文化在“传统重建”中的基本特征。
Southern Song Zhizhi inscriptions, refers to the funeral Zhi (epitaphs, epitaphs), tomb table Shinto inscriptions, the tomb of a small monument. The three have different traditions and functions, and there are also differences in the prevalence among all sectors of society. The Southern Song Dynasty, the rapid expansion of the social class with Chi; Epitaph confluence with the Shinto, epitaphs are generally used as Shinto inscriptions engraved on the tomb table, and gradually to lower and middle levels of bureaucracy and civil society infiltration; Tomb of the small monument for all sectors of society use. This is the basic trend of the development of the tomb stone in the Southern Song Dynasty. It is noteworthy that the three can co-exist in the same tomb, which is the new development of the Southern Song tombs based on the tradition of inheritance. It reflects the basic characteristics of Southern Song culture in “Traditional Reconstruction ”.