论文部分内容阅读
自汉文帝废除挟书禁令,武帝又建藏书之策,宫室内禁藏书以“秘”“中”“内”诸名统之,政治权威和典藏制度赋予典籍神圣性和珍秘性,也构建了汉代的典籍观念。民间兴起的方术、谶纬、道经诸多文献受其影响,亦多以“内”“中”“秘”“灵”“神”等为名,强调其天启神授的特徵。这一中古时期的文献文化现象,体现了先秦诸子以“经”的概念建构典籍权威的理性途径,向凭藉政治权威与宗教、术数权威转变。
Since the Han emperor abolished the ban on censorship, the Wu dynasty also set up a policy of collecting books. The palace banned the collection of books in the name of “secret”, “middle” and “inner” Jane secret, but also built the concept of classics in the Han Dynasty. The rise of folk art, the latitude and longitude, the Tao by many literature affected by its many, but also to “inner ” “middle ” “secret ” “spirit ” “god God’s character. This phenomenon of literature and culture in the middle ages reflected the rational way for the pre-Qin philosophers to construct the authority of classics with the notion of ”classics" and to change their authority by virtue of political authority, religion and technique.