明代家礼以“执礼”为要旨,但这并不意味明人不议礼、没有对家礼的理论思考。相反,明代士人留下了丰富的议礼、考礼言论,或见诸私修家礼书,或见诸信札、碑记。这些礼论成为明代家礼的理论基础,是理解明代家礼变迁、把握明代家礼特点的重要依据。本文涉及的相关论题就是以这些礼论为中心,并在已有研究成果的基础上,力图拓展出一些新的论题。 The ceremony of the Ming Dynasty is based on the principle of “officiating ”, but this does not mean that no one is discourteous, and there is no theoretical reflection on family ceremony. On the contrary, the scholars of the Ming Dynasty left rich rituals, test-salutations, or private books, or letters and tablets. These etiquette became the theoretical basis of family ritual in the Ming Dynasty and an important basis for understanding the etiquette of family ritual in the Ming Dynasty. The related topics involved in this article are centered on these etiquette, and based on the existing research results, we try to develop some new topics.