赵宋王朝建立之初所面对的是五代“礼废乐坏”之残局。鉴于道德陵夷、世风坏乱之社会现实,一些宋儒利用“三礼”来阐发人格理想、修身齐家、移风易俗。北宋庆历以后的社会问题日益严重,不少宋儒积极著书立说,从“三礼”等古老的经典中寻找理论依据和制度资源,从而推行改革或议政论政。宋儒还据“三礼”议礼制礼,涉及学术、政治、伦理等各个方面。宋儒据“三礼”议礼制礼的例子,最典型的莫过于濮议和郊礼之争。宋代宽松的氛围、自由的学风、士大夫的担当精神使宋儒的“三礼”诠释有着鲜明的通经致用取向,而宋儒“三礼”诠释的价值取向,也反过来印证了宋代的学风和士人精神。 The beginning of the establishment of Zhao Song dynasty is the face of the Five Dynasties “ritual waste music ” of the mess. In view of the social reality of moral injustice and vicissitudes of the world, some Song Confucians use “Sanli ” to elucidate the ideal of personality, to cultivate themselves together and to change customs. After the Northern Song Dynasty, the social problems became increasingly serious after the Qingli calendar. Quite a number of Song Confucians actively wrote books and said that they could find the theoretical basis and system resources from ancient scriptures such as The Three Sacraments so as to promote the reform or discuss politics. Song Confucianism also according to “San Li ” ceremony ceremony, involving academic, political, ethical and other aspects. Song Confucianism, “three rituals,” ritual ceremony, the most typical example is Pu and suburban dispute. The loose atmosphere of the Song Dynasty, the free style of study and the responsible spirit of the scholar make the Confucian ’s “Three Ceremonies ” annotation have a distinct leading role, while the value orientation of Song Confucianism Confirmed the Song style of study and scholarship.