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孙奇逢是唯一收入《明儒学案》,复又收入《清儒学案》的明清之际学者,全祖望将之与黄宗羲、李颙并称“清初三大儒”。徐世昌编纂《清儒学案》,以《夏峰学案》为开卷首案,除遵循于《凡例》外,也是对孙奇逢学术的表彰和推崇。而就《夏峰学案》的纂修言之,其渊源则始于1914年徐世昌所倡修的《大清畿辅先哲传》及稍后的《大清畿辅书征》。同时,此二书的编纂也为《清儒学案》的纂修,特别是与畿辅人物相关的学案的纂修,提供了坚实的文献基础。因此,从《先哲传》《书征》,到《晚晴簃诗汇》,再到《清儒学案》,于徐世昌的清代学术著作编纂是一个循序渐进、相互关联、不可分割的整体。本文以《夏峰学案》的纂修为中心,借此探讨《清儒学案》各案纂修情形之一端。
Sun Qifeng is the only income “Ming Confucian case”, complex and income “clean Confucianism case” on the occasion of the Ming and Qing scholars, Quanzong hope and Huang Zongxi, Li Yong and “the early Qing Dynasty three Confucianism ”. Xu Shichang codified the case of “Qing Confucianism”, with “Xia Feng Case” as the first case of opening book, in addition to follow the “example”, but also to Sun Qifeng academic recognition and respected. As for the compilation and revision of “Xia Feng Case”, its origins began with the “Ancestral Philosophy of the Ancestry of Qing Dynasty” advocated by Xu Shichang in 1914 and the “Supplementary Book Collection of the Qing Kinki” later. At the same time, the compilation of these two books also provided a solid foundation for the compilation of the Qing Confucianism case, especially the compilation of the case studies related to the Kinseunian characters. Therefore, the compilation of academic works of Qing Dynasty by Xu Shichang is a gradual, interrelated and indivisible whole from the Book of Philosophy of Sages, to the Book of Songs of Late Qing Dynasty, to the case of Qing Confucianism. This article focuses on the compilation of “Xia Feng Case”, in order to explore the end of the compilation of each case of “Qing Confucian Case.”