据王阳明的门人王龙溪说,关于阳明晚年提倡的致良知说,当时已有归寂说、修证说、已发说、现成说、体用说和终始说这六种学说。对于以上各学说,龙溪都简明地论述了其特质(《王龙溪全集卷一·语录·抚州拟岘台会语》)。但是概括起来,可以把王门分为如下三派,即;现成派、归寂派和修证派。现成派是左派,归寂派是右派,修证派是正 According to Wang Longxi, a disciple of Wang Yangming, the theory of Zhi Liangzhi advocated by Yang Ming in his later years said that at that time, there had been a return to silence. For each of the above doctrines, Longxi concisely discusses its characteristics (“Wang Longxi Complete Works Volume · Quotations · Fuzhou Chixian Tai Conghui”). But to sum up, the king can be divided into the following three camps, namely; ready-sent camp, return to the dead school and repair camp. Ready-made faction is the left, the faction is the right faction, repair faction is positive