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廉政思想是毛泽东政治思想中的一个重要组成部分,它的形成和发展,在流的方面体现了马克思主义政治理论与传统治道精萃的互相结合;在源的方面,恰是中国革命与中国共产党政治实践的需要与总结,可以这样说,它既源于历史和现实,又高于历史和现实,从而具有了更广泛的适用意义和更深刻的指导意义,今天,为着一个宏伟事业的需要,我们正在开展反腐败斗争,重温毛泽东的廉政思想,是很有意义的. (一) 毛泽东廉政思想高于前人的基本点,在于人民性.从治道的目的看,廉政的功利在于治天下.然而,一样是治天下,由于政权的本质不一样,以前的论述与践履都是围绕着少数人对多数人的统
The thought of building an honest and clean government is an important part of Mao Zedong’s political thought. Its formation and development reflect the combination of Marxist political theory with the traditional essence of governance. On the source side, it is precisely the relationship between the Chinese revolution and the Chinese Communist Party The need and conclusion of political practice can be said that both from history and reality, but also higher than the history and reality, which has a broader significance and guiding significance for a more profound, today, for a magnificent career needs It is significant for us to carry out the struggle against corruption and relive Mao Tse-tung’s thought of honest and clean government: 1. The basic point of Mao Zedong’s thought of building an honest and clean government higher than its predecessors lies in the people’s nature. From the objective of governing the government, However, the same is the rule of the world, because the nature of the regime is not the same, the previous exposition and practice are centered around the majority of the people of the system