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作为金门后丰文化构成要素的重要一环,鲎在后丰港文化的发展轨迹之中,尤其在文化象征性方面,起到了不可忽略的作用。由于金门后丰商港的建设,鲎的数量骤降,直至消失,这在后丰港文化传统中造成了一定程度的断链,后丰住民的生活轨迹也随之发生了变化。但从物质与遗产的辩证关系的程度上来看,鲎的价值是一直存在的。为厘清鲎在后丰港的价值量及其意义的变化,笔者拟以后丰住民与鲎的关系为出发点,对其时代做出如下划分:主要分成原住民独立占有鲎的“自有时代”、他者定义鲎的“他识时代”和鲎消失后形成的“回忆时代”三阶段。本文拟利用这三个时间阶段为线索,分析原住民对鲎的价值依赖和利用状况,并厘清不同时代的“鲎——人”关系特征。
As an important part of the elements of Feng Culture after the Golden Gate Gate, it plays a non-negligible role in the post-Fenggang culture development, especially in the cultural symbolism. Due to the construction of Fengshang Port after the Golden Gate Gate, the population plummeted until it disappeared, which caused a certain degree of chain scission in the post-Fenggang cultural tradition. As a result, the life trajectories of post-Fengzheng residents also changed. However, from the perspective of the dialectical relationship between materiality and heritage, the value of luan is always there. In order to clarify the changes in the value of Hou Fenggang and its significance, I intend to enrich the relationship between the people and the future as a starting point, to make the following division of time: mainly divided into Indigenous Peoples’ independent possession of ’own time’ , The other defines the three stages of “memory era” formed after “disappearing” and “disappearing”. This article intends to make use of these three time periods as a clue to analyze the value dependence and utilization of the aboriginal people and to clarify the relationship between the people and the people in different ages.