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德勒兹伦理学作为其哲学思想的核心,对主体提出了一种后人本主义的坚定的游牧想象。它在尊重我们时代复杂性的同时做到了对相对主义的后现代及其他表现形式陷阱的规避。德勒兹伦理学是新斯宾诺莎主义的伦理学,建立在一种积极的关系本体论基础之上。关系本体论需要寻找到他异性对当前条件尚未支持的价值与力量的肯定流变进行推动、调动和思考的方法。只要人们需要通过集体努力让当前条件产生或现实化,来推动人们的相互交流出现质变,就要践行肯定的伦理学。生成小民族的过程一定涉及生成女人,它是包括人类与非人类参与者在内的实用伦理任务的核心。游牧伦理学涉及本体论的关系性、情感性和承受性诸方面理论。
As the core of his philosophical thought, Deleuze’s ethics puts forward a firm nomadic imagination of post-humanism to the subject. It respects the complexities of our time while circumventing the trap of relativism’s postmodern and other manifestations. Deleuze’s ethics is neo-Spinozan ethics, based on a positive relationship ontology. Relational ontology needs to look for ways to promote, mobilize, and think about his affirmative changes in the opposite sex of the values and forces that the current conditions have not yet supported. As long as people need to work together to create or realify current conditions to promote qualitative change in their mutual exchanges, affirmative ethics must be practiced. The process of generating a small nation must involve the generation of women, which is central to practical ethical tasks, including human and non-human actors. Nomadic ethics involves the theory of ontology relations, emotions and tolerance aspects.