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中華帝國由朝廷頒布鈞旨將歷代大儒從祀孔廟這一作法,始於唐代貞觀年間,次第沿襲,至宋元以降尤備受重視。經歷代帝王增添、改换之後,清末配享孔廟的大儒已經多達156位。無論在京師國子監,還是地方省、府、州、縣學文廟,其人員組成都是固定統一的。有學者認爲,從祀孔廟作爲文化制度的重要性,“不獨在於向天下昭示了它所認可、支持和鼓勵的學術和信仰的方向和
The imperial China promulgated by the court Jun aims to Confucian Temple from ancient dynasties Confucianism practice, began in the Tang Dynasty Zhenguan years, followed by the line to the Song and Yuan dynasties to pay more attention. After experiencing the emperors to add, change, after the end of the Qing Dynasty Confucian Temple with Confucianism has reached 156. No matter in the Imperial College Imperial College, or local provincial, prefectural, state, county Xue Temple, its staff are fixed and unified. Some scholars believe that the importance of serving Confucian temples as a cultural system "is not only to show the world what the academic and religious directions it recognizes, supports and encourages