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(一)欧阳健的《程甲本为(红楼梦)真本考》(以下简称《真本考》),主要论点是:乾隆辛亥萃文书屋一百廿回本(程甲本)是《红楼梦》的“真本”或“原本”,现存前八十回的脂评本(抄本)都是“后人”增删改动程甲本而“伪造”的“赝品”.但足,程伟元、高鸮自己在程甲本的序和引言中明明说:在他们之前,“是书”的前八十回抄本已流传“几三十年矣”;他们“闻”有“只八十回”的抄本《石头记》,亦已“几廿余年”.《真本考》自己也承认:“作为《红楼梦》流传史上第一个印本的程甲本,不是天上掉下来的,它是程伟元、高鸮根据当时所所能收集到的《红楼梦》抄本校勘整理而成的”,这些“各家互异”的前八十回抄本是程、高“工作的基础”.
(A) Ouyang Jian’s “Cheng Ch’eng Ben (A Dream of Red Mansions)” (hereinafter referred to as “the real test”), the main argument is: Qianlong Xinhai Cuiwen hundred hundred books back (Cheng Jiaben) is “A Dream of Red Mansions” and “true This book, or the original book, and the extant eighty chapters of the extant literary criticism (transcripts) are the imitations of the ”descendants“ The introduction clearly states: Before them, the first eighty copies of ISBN have been circulated for several decades; they ”smell“ copies of the ” Several years. “” Real test “himself admits:” As a “Dream of Red Mansions” in the history of the first printed Cheng Ching-Ben this is not falling from the sky, it is Cheng Wei Yuan, Takatsuki according to what was collected at that time “ ”Transcript collation made“, these ”different from each other“ in the first eighty copies is Cheng, Gao ”work base."