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1949年新疆解放,在屯垦戍边的背景下,新疆动员大量妇女进疆。其后,组织对妇女的婚姻动员经历了从组织安排到道德婚姻和自主婚姻的转变。妇女个体的进疆选择本身就是对于传统依附的性别模式的抗争。面对组织动员的婚恋,新疆支边妇女对婚姻模式和组织力量发展出了一套自我解说逻辑。新疆支边妇女关于婚恋的历史记忆和叙述,将为我们理解集体主义时期组织动员下个人生活的集体整合提供例证。更为重要的是,妇女在个体与组织的张力中能动地寻求和获取妇女自我解放之路的同时,也完成了对于国家和组织正义的守护。
In 1949, when Xinjiang was liberated, a large number of women were mobilized into Xinjiang in Xinjiang against the background of garrisoning and guarding the frontiers. Since then, the organization’s mobilization of women through marriage has undergone a shift from organizational arrangements to moral marriage and independent marriage. The choice of women in Xinjiang itself is a struggle against the traditional attachment to the gender model. In the face of the marriage and love mobilized by the organizations, the women in Xinjiang’s border areas have developed a set of self-explanatory logic for their marriage patterns and organizational power. The historical memory and narration about the love and marriage of the women in the Xinjiang Uygur Autonomous Region will provide an example for our understanding of the collective integration of personal life under the organizational mobilization of the collectivism. More importantly, while women are motivated to seek and acquire women’s self-liberation in the tension of individuals and organizations, women also complete their guardianship of the justice of their country and organization.