论文部分内容阅读
对于钱玄同,学界往往简单地以激进主义者视之,其实这种标签式的论断遮蔽了其思想的丰富内涵。在新文化运动前期(1917-1919年),钱玄同基本上秉持的是“不容讨论”的思想理念,这时他提出的废除旧戏、废灭汉文的主张鲜明地展现了他批判的勇气。及至新文化运动渐至高潮(1920-1922年),新文化新思潮已经占领思想高峰,这时“科学容纳”的思想理念自然浮出水面,他提出“用科学的精神,容纳的态度讲东西”。钱氏思想历路的变化事实揭示了在新文化运动中民间复古派与官方反对派对新文化运动的联合打压使新文化运动成果岌岌可危的情况下,先进的知识分子为保卫新文化运动成果所处的两难境遇。
For Qian Xuan Tong, academics tend to simply view them as activists. In fact, this taboo thesis obscures the rich connotation of his ideas. In the early period of the New Culture Movement (1917-1919), Qian Xuan-tung basically upheld the notion of “can not be discussed”. At that time, his claim to repeal the old drama and abolish the Chinese language clearly demonstrated his criticism The courage. Until the new cultural movement reached a climax (1920-1922), the new trend of new culture has occupied the peak of thought. At this time, the concept of “scientific accommodation” naturally surfaced. He proposed that “the scientific spirit should be used to accommodate Attitude to say something ”. The fact that Qian’s ideological calendar has been changed reveals that under the new culture movement, the combination of folk retroists and official opposition opponents at the New Culture Movement puts the outcome of the New Culture Movement at stake. The advanced intellectuals who defend the achievements of the New Cultural Movement The dilemma.