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作为一种社会文化现象,风俗是客观物质生活的精神反映。有学者说:“凡总括一地域或一时代人民生活之一切现象,而以价值意义评判之者,谓之风俗。”1对于风俗,中国古代先人多有论及。不过,“风俗”作为一特定名词,较早见于《荀子·强国》篇:“入境,观其风俗。”2但由于历史的局限,先秦的风俗理论还处于比较模糊的萌芽状态。直至汉代,对风俗这一文化现象的总结才算真正开始。陆贾作为西汉初的政治家、思想家,他的思想在一定程度上反映了汉兴三十多年来各种思想和观念的发展
As a social and cultural phenomenon, custom is the spiritual reflection of objective material life. Some scholars have said: “1 For the custom, ancient Chinese ancestors more talked about. However, ”custom “ as a specific noun, earlier seen in the ”Xunzi Power“ articles: ”However, due to historical limitations, the pre-Qin custom theory is still in the fuzzy embryonic state . Until the Han Dynasty, the conclusion of the cultural phenomenon of custom was really started. Lu Jia, as a politician and thinker in the early Western Han Dynasty, reflected to some extent the development of various thoughts and concepts in Hanxing over the past thirty years