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李春青认为,儒家文化并非不可分割的整体,既有其精华,又有其糟粕。对于今天我们应该做的首先是根据儒学自身的复杂性与我们的现实需求去分析它,然后以“择善固执”的态度去实践那些有价值的部分。郑伟认为,对于儒学来说,无论是将之一棒子打死,还是将之定为一尊,都是文化霸权的表现,既不能简单地抹煞它的时代意义,同时又应该提防其背后的意识形态化倾向。董阳认为,“读经”之争发生在2004年被称为“文化保护主义年”,读经并没有错,只不过不要那么功利,它的作用并非有其倡导者鼓吹的那般效果。让读经不再“主义”,让“运动”回到活动。
Li Chunqing believes that Confucianism is not an indivisible whole, both its essence and its dross. What we should do today is firstly to analyze it according to the complexity of Confucianism and our realistic needs and then to practice those valuable parts with the attitude of “choosing good and stubbornly.” Zheng Wei believes that for Confucianism, whether it is to kill one stick or to be one is a manifestation of cultural hegemony, it can neither simply discredit the significance of the times, but also guard against the awareness behind it Morphological tendencies. Dong Yang believes that the “Bible Reading” dispute was called the “Year of Cultural Protectionism” in 2004. There is nothing wrong with reading the Bible, but it is not so utilitarian. Its role is not as effective as advocated by its advocates. Let the Bible study no longer “doctrine”, so that “movement” back to activities.