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当代红学研究者引《慈竹居零墨》等清人文献一般都是为了追溯“红学”一词的起源,很少追问为什么其中涉及的朱昌鼎会从“经学”转向“红学”。本文结合新发现的清人陈忠倚所辑《皇朝经世文三编》中收录的朱昌鼎“经学”范文《格致公例》,尤其是光绪二十三年《万国公报》上刊载的朱昌鼎《〈中东战纪本末〉序》,对此问题进行辨析,进而阐释“红学”诞生时的文化语境。
Contemporary redology scholars cited “Ci Zhuju zero ink” and other Qing literature are generally in order to trace the origin of the word “Red Learning”, seldom asked why the Zhu Changding involved from “learning by class” to “red school ”. This article combines the newly discovered Zhu Changding, “Classics ” Pham Van “Gezhizhi”, which was recorded in “The Three Dynasties Times Edition” of the Qing Dynasty by Chen Zhongyi, Zhu Chang-ting’s “Preface to the Book of Tomography in the Middle East.” This article analyzes the issue, and then explains the cultural context in which “Redology” was born.