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先秦语言哲学的“语源论”聚焦人的认知过程,探讨语言形成途径,揭示了主体与客体的反映与被反映关系,感官与内容的感知与被感知的关系,社会与语言的规约与被规约的关系。其“指称论”探讨语言符号与所表达对象之间的关系,通过探讨物、名、指三者关系,反映出了客观世界、语言符号与语言内容的逻辑联系,揭示了语言与世界的同构性。其“类型论”探讨如何分门别类认识语言符号,表明使用语言必须认识语言所表达事物的性质、范围、关系、实在性以及所反映内容的社会作用。其“语用论”探讨语言的实用价值、使用原则与方法,从符号与意识、符号与内容、符号与表达三个维度研究了“合心”、“喻实”、“慎谓”等语言使用原则。其“解释论”探讨如何揭示符号所蕴涵的语义信息,倡导从认识属性、分析结构、定义列举、等值证明以及真值判定等方面理解语言。
The “Etymology” of pre-Qin language philosophy focuses on the cognitive process of human beings and explores the ways of language formation. It reveals the relationship between the reflection and the reflection of the subject and the object, the relationship between the perception and perception of the senses and the content, the social and language statutes Relationship with the treaty. Its “theory of reference ” explores the relationship between linguistic signs and objects expressed by reflecting on the relationship between the three things, the name and the sign, reflecting the logical connection between the objective world, language symbols and language content, revealing the relationship between language and the world Isomorphism. The “theory of genre” explores how to recognize linguistic signs in different categories, indicating that the use of language must recognize the nature, scope, relationship, reality and the social role of the content reflected in the language. The pragmatic theory explores the practical value of language and uses principles and methods to study the relationship between “Concentric ”, “Metaphor ” from three dimensions: symbol and consciousness, symbol and content, symbol and expression, “Caution ” and other language use principles. The “Interpretation Theory” explores how to reveal the semantic information implied by symbols, and advocates the understanding of language from cognitive attributes, structural analysis, enumeration of definitions, proof of equivalence, and truth determination.