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刘邦采是江右王门后学的一位重要代表人物。运用比较观照的方法,通过先师王阳明的思想来透视弟子刘邦采的思想,可见刘邦采的“良知无见成”“良知分体用”的良知本体论与“性命兼修”“致虚致实”的良知工夫论虽从阳明学中可以引出,但实有别开新路的趋向。刘邦采渐离阳明之学别开新路的趋向有二:一是“良知无见成”与“良知分体用”偏离阳明“良知当下具足”与“良知只是一个”的良知本体论;二是“复真阳”的“良知回归路”与“性命兼修、立体致用”的“两种工夫”偏离阳明“致良知”的“良知扩充路”与“本体即工夫、工夫即本体”的“一个工夫”。刘邦采考察了德性的内在根据和修养的现实工夫,为当今社会的道德心理建设提供了重要的思想资源和支援意识。
Liu Bang mining is an important representative of Jiang Youwang after school. Using the method of comparative observation, we can see the thinking of disciple Liu Bangzai through the thought of preacher Wang Yangming. We can see that Liu Bangzai’s Consciousness Ontology and Consciousness and Merit Although the theory of conscience from the Yangming School can lead to reality, there is a tendency of not opening up new roads. Liu Bangzai graduated from the Yangming School, do not break the trend of a new trend there are two: First, “conscience without success” and “conscience split” with “deviation from Yangming” Conscience now with sufficient “and” conscience Only one “conscience ontology; second, ” complex real Yang “” conscience regression road “and ” life and practice, three-dimensional use “Conscience” and “conscience to expand the road” and “ontology that is time, effort that ontology ” “a time ”. Liu Bangcao inspected the intrinsic basis of morality and the reality of accomplishment, which provided important ideological resources and supportive awareness for the moral psychology construction in today’s society.