此时无戒胜有戒道德教育的最基本问题,是对是非的认知与选择。选择行是,是道德的境界;选择不行非,是道德的底线。而要进入道德的境界,往往得从道德的底线起步攀升。不行非,用儒家的话来说,叫非礼勿视,非礼勿听,非礼勿言,非礼勿行。用佛家的话来说,是持戒。佛家向有志皈依佛的人,提出了诸多修行的戒律,至少有五戒:不杀生、不偷盗、不邪淫、不妄语、不饮酒。而对于出家修行者来说,戒律可多达三四百条。可见佛家何等重视不行非这一修行悟道的基础工程。然而不行非究竟未免消极,此非 At this time, the most basic issue of giving up moral education without precepts is the recognition and choice of right and wrong. Choosing a line is the realm of morality. Choosing no-no is the bottom line of morality. To enter the realm of morality often starts from the bottom line of morality. In the case of Confucianism, nonsense, non-observance, nonsense and indecent assault. In the words of the Buddha, it is precepts. Buddhists aspire to convert to Buddhism, put forward many disciplines, at least five precepts: no killing, no stealing, no prostitution, no false language, no drinking. For monks and monks, the commandment can be as many as three or four hundred. We can see how important the Buddhist attaches importance to this basic act of enlightenment. However, it is unavoidable that this is not true