“经法一体”集中体现了中国封建社会政治与思想文化上的集权 ,它具有政治上层建筑和思想上层建筑合一的特点。作为思想上层建筑 ,它分别经历了荀况、韩非、董仲舒的“以法卫儒”、“以法为教”、“经法一体”的思想发展过程 ;作为政治上层建筑 ,它经过秦、西汉初期的政治实践 ,于西汉中期最终得以确立。其后的封建统治者总是不同程度地运用这一办法对付异己思想 ,以防“离经叛道” ,严重地阻碍了中国社会的近现代转型 The “one body of law” embodies the centralized political, ideological and cultural power in Chinese feudal society. It has the characteristics of the unity of political superstructure and ideological superstructure. As an ideological superstructure, it has undergone the process of ideological development of “taking Confucianism as its basis, teaching as law and religion as one” and “integrating Confucianism as a whole” by Xun Kuang, Han Fei and Dong Zhongshu respectively. As a political superstructure, The political practice in the early Western Han Dynasty was eventually established in the middle Western Han Dynasty. Subsequent feudal rulers always applied this measure to different degrees to deal with the dissident thoughts in case of “deviations” and seriously impeded the modern transformation of Chinese society