一、概念“正名”《论语-子路篇》指出:名不正,则言不顺;言不顺,则事不成——”这一“正名”原则至少在指涉纯概念比较时是适用的,因此在深入论述“三个代表”思想与儒家文化关系之前,有必要首先对这两个概念的内涵与外延作一明晰的纯逻辑性体认,同时消除一些不必要的偏狭性理 First, the concept of “name” “Analects - Confucianism” pointed out: the name is not correct, the words are not smooth; illogical, then the matter is not - “This” name “principle is at least referring to the pure concept of comparison is applicable, Therefore, before we go into an in-depth discussion of the relationship between the ”three represents" thinking and Confucianism, it is necessary to first make a clear and purely logical connotation of the connotation and extension of these two concepts while eliminating unnecessary trivial reasoning