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自古以来,苗族社会以血缘为纽带、以祭祀共同祖先为载体平台、逐渐形成了以自我管理、自我服务为表征的社会组织形式;近代以来,随着苗族社会的转型升级,以集体劳动、氏族所有为表征的生产形式和分配方式逐渐被以个体劳动、私人所有的新的生产形式和分配方式所取代,以血缘为基础的聚族而居渐次被地域共同体所取代,传统的鼓社制、议榔制、理老制和寨老制等社会组织形式渐次适应了转型后的苗族社会,继续成为富有生机活力的社会组织形式,对维护苗族社会稳定、发展各业经济、传承民族文化及调解族民纠纷等发挥着至关重要的作用。
Since ancient times, the Miao society, taking blood as a link and sacrificing common ancestor as a carrier platform, has gradually formed a social organization characterized by self-management and self-service. In modern times, with the transformation and upgrading of Miao society, collective labor, All the forms of production and modes of distribution, which are characterized, are gradually replaced by new forms of production and distribution which are individual and privately owned. The blood-based polygamy is gradually replaced by the regional community. The traditional system of making drums, The forms of social organizations such as belaruss, elder care and old walled gradually adapted to the post-transition Miao society and continued to be a form of vitality and social organization. They were of great importance in maintaining the stability of the Miao society, developing the economy of all walks of life, inheriting the national culture and mediating Ethnic disputes play a crucial role.