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清初“迁界”瓦解了福建沿海地区原有的聚落结构与社会秩序,“复界”后沿海地方在社会秩序重构的过程中,夹杂着主与客的矛盾。祠堂与庙宇等文化资源在社会秩序重构过程中往往成为不同宗族建构在地定居历史、声索地方资源所有权的有力佐证,不同人群依凭自身的文化资源与策略运用达成对地方社会的控制。从历史学角度分析地方宗族如何运用文化资源建构祖先历史,有助于我们加深理解庙宇、祠堂在传统社会中的作用。
In the early Qing Dynasty, the “relocation” disintegrated the original settlement structure and social order in the coastal areas of Fujian. After the “complex”, the coastal areas were interwoven with the conflict between the owner and the visitor in the process of social order reconstruction. Cultural resources such as ancestral temples and temples often serve as evidences of the ownership of local clansmen established by different clans in the reconstruction of social order. Different groups of people rely on their own cultural resources and tactics to achieve control of local society. Analyzing from historical perspective how local clans use cultural resources to construct ancestral history helps us to deepen our understanding of the role of temples and ancestral temples in the traditional society.