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作者认为所谓种族和族群是一对随着历史和文化的变迁而变化的话语概念。在现代西方话语中,人种(生理性群体差别,一个确定的社会学范畴概念)以及后来出现的族群(主要指文化的群体性差别和认同,往往是一个流动的社会学范畴概念)是以科学意义上的生物学体征表述呈现的,但古代美索不达米亚人的观念与此不同,他们并没有明晰的生物学或语言学区分意义上的人群概念。因此,本文结论来自对古代美索不达米亚文本和视觉艺术表征的研究,这种研究遵循这样一个前提条件,即差异性是通过话语表征建构的。
The author believes that the so-called racial and ethnic groups is a pair of discourse concepts that change with the changes of history and culture. In modern Western discourse, ethnic (physiological group differences, a definitive concept of sociological category), and later ethnic groups (mainly cultural differences and identities of groups, often a concept of mobile sociology) Scientific representations of biological signs are presented, but ancient Mesopotamian attitudes are different, and they do not have a clear concept of population in a biological or linguistic distinction. Therefore, the conclusion of this article comes from the study of the ancient Mesopotamian texts and the visual arts representations, a study that follows the prerequisite that differences are constructed through discourse representations.