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在20世纪20年代的德国,思想市场上从来就不缺少为大众提供的“世界观”哲学,所以海德格尔并不想被贴上如此“思想贫乏”的标签。基于此,海德格尔以“存在论差异”问题为线索和切入口,尝试勾勒出存在本身的显隐结构,以一种开放的方式打开对“人的本质”的思考空间。存在者与存在者之存在之间孕育着一种真理的发生。把现象学的目光从对存在者的把握引回对该存在者之存在的领会;并且,存在必定总在一种自由筹划中被带入的目光中,从而完成存在者—存在者之存在—存在本身结构的循环。对存在及其结构的概念性阐释就体现在对存在的还原性建构上。
In Germany in the 1920s, the ideological market never lacked the “worldview” philosophy that has been provided to the general public. Therefore, Heidegger does not want to be labeled as such “poor in thought.” Based on this, Heidegger tries to outline the explicit structure of existentialism and opens up the thinking space for “human essence ” in an open way by taking the issue of “differences in existence” as a clue and an entrance point. The existence of the existence and the existence of the existence of a truth. Bringing phenomenological gaze back to comprehending the existence of the being from the grasp of the being; and, existential existence must always be brought into the eye of a free-planner, thus fulfilling the existential existence, There is a cycle of its own structure. The conceptual interpretation of existence and its structure is embodied in the reductive construction of existence.