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在原始儒家看来,“时”既不是物理学时间,也不是神学时间,而是立足于存在的绽出性的伦理情境式。它反对脱离具体情境而僵化地理解道德,强调实践者适时而动,在与时空互动中对道自行消化。这在原始儒家一系列核心概念中都有体现:“礼”以“时”为大,强调对道德规范的主动消化;“中庸”是在每一伦理情境当下进行权衡与选择的实践智慧;而中国哲学结构中最高理想人格便是“圣之时者”。
In primitive Confucianism, “时 ” is neither a physics time nor a theological time, but based on the existence of the blooming ethical situation. It opposes the rigid understanding of morality out of context and emphasizes that practitioners move in time and digest themselves with each other in their interaction with time and space. This is reflected in a series of core concepts of primitive Confucianism: “Ceremony ” is based on “Shi ”, emphasizing the active digestion of moral norms; “Mean ” is a trade-off between the moment of each ethical situation Choice of practical wisdom; and the highest ideal personality in Chinese philosophical structure is “Holy Time”.