章太炎主张以“训诂求是”来救文弊,反对表象主义,反对俪词华采和虚言夸语。这从表面上看,有反修辞的倾向。其实不然,相反,他对文学修辞提出了更高的要求。其所论之“训说求是”之文,即注、解、论体、杂文以及历史、典章等质朴之文体。章太炎对“训说求是”之文的重视,是对质实文风的认同。究其原因,首先是他基于对言语、文字关系的认识;第二是其朴学家的身份所致。 Zhang Taiyan advocated “training and seeking ” to save the evil, against representationalism, against the words and criticism Huahuo boast rhetoric. This is ostensibly anti-rhetorical. In actual fact, on the contrary, he put forward higher demands on literary rhetoric. In his discussion of “training and seeking is” the text, that is, note, solution, on the body, essays, as well as history, codes and other rustic style. Zhang Tai-yan’s emphasis on “seeking truth from facts” is a recognition of the literary style. The reason, first of all, is based on his understanding of the relationship between words and words; the second is caused by his identity as a prodigal.