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自汉末以至西晋统一,蜀地和江东地区基本上为地方政权所割据,社会较为安定,这不仅吸引了中原士人的流入,也带动了当地儒学的发展。在这一时期,这两个地区儒学的发展,有中原文化的促进,也有本土文化的发扬,因此,在政治、文化相分隔的情况下,各自形成了自己的地域性特征。蜀地儒学受本土文化影响较深,有明显的今文经学的色彩,而江东儒学则更多地继承了东汉儒学的传统,与其时中原占主流的王肃经学有异。蜀地儒学和江东儒学都为西晋儒学的发展提供了思想资源。
Since the end of the Han Dynasty and even in the Western Jin Dynasty, the areas of Shu and Jiangdong were basically divided by the local regimes and the society was relatively stable. This not only attracted the inflow of scholars from the Central Plains, but also promoted the development of local Confucianism. During this period, the development of Confucianism in these two regions had the promotion of the Central Plains culture and the development of the local culture. Therefore, with the separation of politics and culture, each formed its own regional characteristics. Confucianism in Shu is deeply influenced by local culture, which has obvious color of modern study of Confucian classics. However, Confucianism in Jiangdong inherited the tradition of Confucianism in Eastern Han Dynasty more than that of Wang Sujing, the mainstream of Central Plains. Both Shu Confucianism and Jiangdong Confucianism provided ideological resources for the development of Western Confucianism.