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嵇康以后 ,接续嵇康情感理论而又发生很大变化的是向秀、郭象的思想。这种变化 ,主要表现在玄学理论如何与名教结合的层面。向秀承认逐欲合乎自然 ,礼以节欲 ,名教也是合乎自然的。郭象更进一步 ,提出“自性”“自生”“独化”的思想 ,五常本于“自性”,万物之外没有造物主 ,所以名教即自然 ,自然也即名教。郭象据此把“逍遥游”界定为在现实名教中内省超越的心灵之游。现实士人的情感结构结合真、善、美 ,开始有了在自然的基础上、在世俗层面融合和融通的可能
After Ji Kang, the continuation of Ji Kang emotional theory and great changes have taken place to Xiangxiu, Guo Xiang’s thinking. This change is mainly manifested in the metaphysics theory and how to combine the level of nobility. Xiangxiu admits that appetite is natural, courtesy of abstinence, and that naming is also natural. Guo Xiang went further and proposed the ideas of “self-nature” and “self-creation” and “individualization”. The five permanent members of the “self-nature”, there is no creature outside of all things, so naming that nature, nature is also famous. According to Guo Xiang, “Happy Tour” is defined as a journey of transcendence in the real name and religion. The realist’s emotional structure, combined with truth, goodness and beauty, began to have the possibility of merging and blending at the secular level on the basis of nature