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张三丰将重生贵生作为道教美学的最高价值判断标准,在其追求理想生命境界的过程中一方面承继道教“生道合一”的理论宗旨,以“金液还丹”践行这一修炼原理,另一方面跨过了宗教神性与世俗人性之间的鸿沟,以宗教审美人格(“仙—真”)作为最高的修炼目标和希冀。笔者主要从长生久视的理想追求和贵生乐活的宗教修炼美感论来阐述张三丰的生命美学价值论。
As the highest value judgment standard of Taoism aesthetics, Zhang Sanfeng inherited the theoretical tenet of Taoism “One Path to Oneness and Oneness ” in the process of pursuing the ideal state of life and practiced This principle of cultivation, on the other hand, transcends the gulf between religious deity and secular humanity, with religious aesthetic personality (“Xian-Zhen”) as the highest goal and goal of cultivation. The author mainly elaborates Zhang Sanfeng’s theory of life aesthetics from the ideal pursuit of long life long-term vision and the beauty theory of religious practice of noble life.