与丁文江、胡适等对从政有着鲜明的态度并坚决付诸行动不同,朱经农在无论是从政还是为学问题上,并没有严格的人生规划,常为巨变的形势所裹挟,在仕、学之间不断游移。他身在官场,但并不像丁文江那样将从政提升到了“义”的程度,似乎不为官就背叛了知识分子的使命,有负于家国重托。执掌齐鲁大学,远离官场后,也不像胡适那样一心以政府“诤友”自居,而是一旦有机会依然出山为仕。朱的一生在为官与为学之间游移,虽然不愿意厕身于败坏堕落的政坛,但迫于生活压力,又很难拒绝“学而优则仕”的强大吸引力,表现出很强的两栖性。他的这种人生状态颇能代表民国时期某些知识分子寻找报国之路的尴尬。 Different from Ding Wenjiang and Hu Shi, who have a clear-cut attitude towards politics and resolutely put into action, Zhu Jingnong has no strict life planning nor is it often subject to drastic changes in life, Constantly move between. He is in the officialdom, but not like Ding Wenjiang, who raised his political level to “justice.” It seems that if he were not an official, he betrayed the mission of the intellectuals and lost the trust of the family. Run Qilu University, far from the officialdom, not like Hu Shi as one government “friends”, but once there is a chance to still go to school. Although Zhu’s life wandered between government and academics, he did not want to block himself in the corrupt and depraved political arena. However, under the pressure of life, it was hard to refute the powerful attraction of “learning and performing”. Strong amphibious. This state of his life can rather represent the embarrassment of some intellectuals looking for a trip to serve the country during the period of the Republic of China.