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天亡簋自清道光末年出於岐山之後,學者研釋不絶。其作爲武王標準器,史料價值極高,然於銘文内容之理解,器主之考定,猶多分歧,兹聊爲補述。[乙]亥,王又(有)大豊(禮),王凡(般)三(四)方,王祀于天室,降。天亡又(佑)王,衣(殷)祀于王,不(丕)顯考文王,事喜上帝。文王德才(在)上,不(丕)顯王乍相,不(丕)■(肆)王乍■(賡),不(丕)克乞(訖)衣(殷)王祀。丁丑,王卿(饗)大宜,王降亡■(勛)爵復■(囊),隹(唯)朕又(有)慶,每(敏)■
Death from the Qing dynasty since the last years of Qishan, scholars have not explained. As a Wu Wang standard device, the historical value is extremely high, however, in the inscription content of the understanding, the Lord of the test, still many differences, now chatting as a supplement. [B] Hai, Wang and (there) Ozawa (ceremony), Wang Fan (general) three (four) side, Wang Si in heaven room, down. Heaven and death and (Yu) Wang, Yi (Yin) worship in the king, not (Pi) was tested King Wen, things like God. Wen Wang De Cai (on), not (pi) was King first phase, not (pi) ■ (Stanford) Wang Cha ■ (赓), not (Pi) Ke begging (finished) clothing (Yin) Wang Si. Ding ugly, Wang Qing (飨) Tai Yi, Wang fall ■ (Xun) Jue complex ■ (capsule), 隹 (only) 朕 and