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从明代开始,关羽信仰逐渐迈出先前的自发和无序状态。这一过程反映在关羽信仰氛围相对薄弱的江南地区,则主要先是以卫所军人,后以嘉靖倭变为契机,使得关羽庙宇在府州县治所建立起来。与此同时,关羽司棘闱之命的功能与科举文化气息浓厚的江南结合起来,为关羽信仰在江南传播的适应性提供了更多选择。关羽信仰和关羽庙宇如同孤岛一般持续嵌入到江南的广阔地域和信仰空间中,最终将这一昔日“敌国”纳入到其庇护体系,从而为清代中央政府介入到关羽信仰的标准化塑造中创造了必要的条件。
Since the Ming Dynasty, Guan Yu faith has gradually taken the previous spontaneous and disorderly state. This process is reflected in the relatively weak atmosphere of Guan Yu belief in the southern region, the main is the first to Wei soldiers, Jiajing later became an opportunity to make Guan Yu Temple in Fuzhou County established. At the same time, the function of Guan Yu's stinging spirits is combined with the strong southern culture of the imperial examination, which provides more choices for the adaptability of Guan Yu belief spreading in the south of Yangtze River. Guan Yu Faith and Guan Yu Temple, as isolated islands, continue to be embedded in vast areas and belief spaces in the south of Jiangnan. Eventually this “enemy state” will be incorporated into the system of asylum, so that the central government of Qing Dynasty intervened to standardize the belief in Guan Yu Created the necessary conditions.