太庙祭祀在中国古代国家生活中有着极为重要的作用。在太庙祭祀体系中,始祖地位最高,其人选的确定也就至为关键。但在宋代因为与政治、学术的密切关系,这一问题变得异常复杂,百余年间,围绕始祖人选议论纷纭,形同聚讼。熙宁五年,在王安石的主持下,僖祖成为太庙始祖,但这一结果并未被朝中群臣普遍接受。南渡之后,礼讼屡兴,恢复太祖的始祖地位一直成为关注的一个焦点,然而直到绍熙五年,才最终实现。其中曲折变化,因为牵涉众多,就使这个礼学问题具备了更广泛的意义。 The worship of the imperial temple has an extremely important role in the ancient Chinese life. In the temple worship system, the highest ancestor status, the determination of its candidates is crucial. However, in the Song Dynasty, because of its close relationship with politics and academia, the issue became extremely complicated. Over the past hundred years, the controversy over the arguments of the ancestors has been confronted with a controversy over the case of polygamy. Xining five years, under the auspices of Wang Anshi, Tsozu became the ancestor of the temple, but this result has not been generally accepted by North Korea and the Central Government. After Nandu, courtesy ceremony repeated, restore the ancestral status of Taizu has become a focus of attention, however, until the five-year Shaoxi, finally realized. Among them twists and turns, because of the many involved, make this ritual problems have a broader meaning.