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(一)在《贾宝玉论》的首篇,我已讲明,从“释”的视角上说,尽管贾宝玉内涵非常丰富,却可以用一个字表述,这就是“心”字。从“道”的视角上说,宝玉则是一个不为物役也不役物、逍遥自在的“真人”。“真人”是庄子思想中的“大概念”。什么是“真人”?《大宗师》篇中从多个角度作了定义。“真人”与“至人”、“神人”、“圣人”等大称谓,在庄子的表述系统中,其名虽异而“实”则相通。《逍遥游》说:
(1) In the first article on “Jia Baoyu”, I have already stated that, from the perspective of “interpretation ”, although Jia Baoyu is very rich in connotation, it can be expressed in a single word. This is the “heart” word. From the perspective of “Tao”, Baoyu is a “real person” who is neither a soldier nor a bearer. “Real person ” is “big concept ” in Zhuangzi’s thought. What is “real person”? “Master” articles from a number of perspectives were defined. “Real person ” and “to the person ”, “god man ”, “sage ” and other big appellation, in Zhuangzi’s expression system, its name is different but “real ” is the same. “Happy Tour” said: