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王阳明(守仁)作为宋明理学的大师,敢冒“天下之讥”,一洗曾与程朱“道学”相抗衡的陆九渊“无实之诬”,改变“是朱非陆”之“论定”,以使“于今且四百年,莫有为之一洗者”的陆学,恢复其“圣贤之学”的地位,(《答徐成〈壬午〉》,《王文成公全书》〈以下简称《全书》〉卷21)创立有别于“程朱道学”的“陆王心学”。王学,虽时褒时贬,但曾一度流行全国,不时激起思想界的层层波澜,播扬海外,则愈见真灼,因之名闻遐迩。本文试撮聚史志文献记载和民间的代代传闻,对王阳明的先世和后裔,略作考证,以供研究者参考。
Wang Yang-ming (Shou-jen), as the master of Song and Ming dynasty, dared to take “world ridicule” and “wash” Lu Jiuyuan’s “false accusation” that had contested with Cheng and Zhu’s “Taoism” So that Lu Xue, who is “one of those who do not have the baptism in this year and four hundred years,” will resume his position as a “school of saints and wise men” (A Reply to Xu Cheng, Wang Wencheng, The following abbreviation “book”> volume 21) is different from “Cheng Zhu Taoism” of “Lu Wang Xin Xue.” Wang Xue, although praised and derogatory, but once popular throughout the country, from time to time arouse the waves of thought in circles, broadcast overseas, the more you see, because of its reputation. This article tries to summarize the historical records of Shi Zhi and folk rumors from generation to generation, a brief review of Wang Yangming’s ancestors and descendants for reference for researchers.