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段成式《酉阳杂俎》中,记录了不少唐人死后归回人间的经历和体验的故事,这些故事中的主人公都是“悟其身份”和“通过冥界”而回归。我们可以将之看成一种唐人思想意识的载体,来研究不同阶层和身份的唐人对这种由死返生的思想信仰与其个性化的生活的材料。本文从《酉阳杂俎》选出顾非熊再生的故事为研究个案,运用杜德桥双重话语组合的分析法,将故事分为内部故事(冥界)与外部故事(人界),识别材料中特殊的个人情形,加上其他类型涉及外部故事有关的材料,从中可以显出顾非熊的故事是因深受到顾家的道教家风影响,兼看段成式对这一类故事的描写,具有一定的参考价值。
Duan Cheng-style “Youyang miscellaneous miscellaneous”, recorded many stories of Tang’s return to human experience and experience after death, the protagonists in these stories are “Wu Ji identity” and “through the Underworld” and return . We can think of it as a carrier of the ideology of the Tang people to study the materials of the Tang people of different social strata and identities on this life-giving belief and their personal life. This article selects the story of Gu Feixiong’s reproduction from “Youyang Zanzai” as the case study, divides the story into the inner story (the underworld) and the external story (the human world) by using the analytic method of Duodeqiao double discourse combination, The special personal circumstances, together with other types of materials related to external stories, show that the story of Gu Fei Xiong was influenced by Gu’s Taoist style and that Duan Cheng’s description of this type of story , Has a certain reference value.