古者苍颉之作书也,自环者谓之私,背私谓之公。公私之相背也,乃苍颉固已知之矣;今以为同利者,不察之患也。然则为匹夫计者,莫如修仁义而习文学。仁义修则见信,见信则受事;文学习则为明师,为明师则显荣:此匹夫之美也。然则无功而受事,无爵而显荣,有政如此,则国必乱,主必危矣。故不相容之事,不两立也。斩敌者受赏,而高慈惠之行;拔城者受爵禄,而信廉爱之说;坚甲厉兵以备难,而美荐绅之饰;富国以农,距敌恃卒, Cang Jie ancient book for the book, since the ring that the private, selfish back that the public. The same is true of both public and private, Cang Jie solid known to carry on; now that the same benefit, not aware of the suffering also. However, for the husband and the man, such as repair Xianyi and literature. Renyi repair see the letter, see the letter is a matter of acceptance; literary learning is the Ming teacher, the Ming teacher is Rong: the beauty of this husband also. However, without meritorious and affair, no honor and no honor, a government so, then the country will chaos, the Lord will be dangerous. It is not compatible with the matter, not two legislation also. Cut the enemy reward, and the high mercy trip; pull the city by Paul, and the letter of love and said; Kennedy armor to prepare for the difficulties, but the United States and the gentry of the decoration; rich countries to agriculture, away from the enemy,