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在关于中国现代化问题的理论体系中，李大钊以富有特色的理论和实践探索，形成占居先导性历史地位的现代化发展观。唯物史观是其立论的思想指导，国情观则是其立论根据。他指出“社会主义是要富的，不是要穷的”；对社会“主张物心两面的改造，灵肉一致的改造”。他的理论尽管存在着一定的历史、认识局限性，但他毕竟以内涵丰富的理论认识体系，初步回答了半殖民地半封建的中国如何实现社会现代化的几个基本问题。
In the theoretical system of China’s modernization, Li Dazhao explored the rich theory and practice to form a modernized development concept that occupies a leading historical position. Historical materialism is the ideological guidance of its argument, while the concept of national conditions is the basis for its argument. He pointed out that “socialism is to be rich, not to be poor.” To society, “advocating the transformation of both the heart and the heart, and the consistent reform of the soul and soul.” Despite his history and knowledge of limitations, his theory, after all, uses a connotation-rich theoretical understanding system to answer the basic questions of how to realize social modernization in semi-colonial and semi-feudal China.