题词:“除了欧洲思想我们不再有更清晰的思想了,而且我们得明白,只有对它进行极端的批判,才会在其自身的真正问题上看到未来。”———扬·帕托契卡有人指出过,扬·帕托契卡的历史哲学文本有走向欧洲中心主义的危险,在这方面尤其是他的晚期之作《历史哲学的异端式评论》①甚至在某些关键地方直接谈到了欧洲中心主义这个词。这就涉及一些地方,在那里帕托契卡赞同胡塞尔和海德格尔关于历史本身的历史性的论点,这种历史性尽管 Inscription: “We no longer have a clearer idea than the European idea, and we must understand that the future will not be seen on its own real issue until it is critically extremist.” It has been pointed out by Patočka that Jan Petochecja’s historical philosophical texts are at risk to Eurocentrism, and in this regard, and in particular his later work “Heresy of Historical Philosophy.” 1 Even at some crucial points The place speaks directly of the term Eurocentrism. Here are some of the places where Patočka concurs with Husserl and Heidegger’s historic arguments about history itself, a historic