一在李渔研究中,有一个值得注意的现象:长期以来,研究者们对李渔的戏剧创作、戏剧理论以及生活美学等诸多方面的评价经历了一个从轻视到逐渐重视的过程,对李渔的人品(主要体现在他的交流中),亦由鄙夷、蔑视到逐渐地加以理解,但至今仍然存在不同意见和模糊不清之处。其情形大略如下:清代的袁于令和董含都说他:“性龌龊,善逢迎,(遨)游缙 There is a notable phenomenon in Li Yu’s research: For a long time, researchers have been evaluating Li Yu’s drama creation, drama theory and life aesthetics in many aspects from neglect to gradual emphasis on the process, Li Yu’s people Products (mainly embodied in his exchange) are also gradually understood by scorn and contempt, but there are still different opinions and ambiguities. The situation is as follows: Yuan Yu Ling and Dong Han of the Qing Dynasty said he: "Sex 龌 龊, good flattery, (遊) You Jin