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儒学与现代化关系是近几年国内外争论的热门问题之一,我有自己的看法,简述如下:一、区别对待不同派别的儒学要探讨儒学与现代化有无关系?有何种关系?首先对儒学要有区别。因自孔子以后,儒家分化为许多流派,他们的观点和主张往往尖锐对立,或有益于现代化,或起相反作用,不可一概而论。(参见拙文《说儒》,《群言》1991年第10期)黄宗羲说程颢是宣扬君主专制反对民主的小儒。王夫之批评董仲舒称天称鬼,毒化思想,败坏风俗;又严厉谴责王阳明学派是“小人无忌惮之儒,害风俗以陆沉天下,祸烈于蛇龙猛兽。”顾炎武指摘明代理学家
The relationship between Confucianism and modernization is one of the hotly debated issues both at home and abroad in recent years. I have my own opinions as follows: I. What is the difference between Confucianism and modernization? There must be a difference between Confucianism. Since Confucius was divided into many schools after Confucius, their views and propositions are often sharply opposed or benefited from modernization or vice versa and can not be generalized. (See Zhuo Wen, “said Confucianism”, “Group Speech” 1991 the tenth period) Huang Zongxi said Cheng Tuo is a monarch monarchy against democracy. Wang Fuzhi criticized Dong Zhongshu for claiming the name ghosts, poisoning his ideas and corrupting the customs. He also severely condemned the Wang Yangming School for being a “gentleman with no fear and danger, and desecrating customs to the snake and dragon beasts.” "Gu Yanwu refers to the Ming Dynasty physicist