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一个被誉为共产党文化战线上的一面光辉旗帜,一个自诩为国民党的“诤臣”,无论政治取向是如何对立,无论价值观念是如何不同,无论人生遭际有如何差异,20世纪的中国文化史,怎么也得书写上他们的名字——郭沫若与胡适。 新文学运动的弄潮儿 1915年9月,胡适在美国哥伦比亚大学提出文学革命的口号,他在一首长诗中说: 神州文学久枯馁,百年未有健者起。 新潮之来不可止,文学革命其时矣。 接着他又提出白话新诗的主张: 诗国革命何自始?要须作诗如作文。 1917年1月,他的《文学改良刍议》在《新青年》上发表,他的新文学的构想,因陈独秀和《新青年》的推波助澜,而在全国形成风波。胡适也因此名噪一时。
A shining banner on the communist party’s cultural front and a “prince” who self-proclaimed the Kuomintang, no matter how political orientation is opposed to one another, no matter how different values are, no matter how different their life experiences, Chinese culture in the twentieth century History, how have to write their name - Guo Moruo and Hu Shi. In September 1915, Hu Shi put forward the slogan of the literary revolution at Columbia University in the United States. He said in a chief poem: “Divine Literature is a long time ago, with a hundred years of non-establishment.” The trendy future can not stop, the literary revolution at the moment. Then he put forward the proposition of the vernacular new poem: Since the beginning of the poetic revolution, poetry must be complied with. In January 1917, his “Proposal on Literary Improvement” was published in “New Youth”. His idea of new literature was stirred up in the whole country by the help of Chen Duxiu and “New Youth.” Hu Shi is also famous for a while.