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儒家孝悌思想作为中国古代宗法农业社会造就的解决封建家庭内部关系,树立封建家长绝对权威的家庭伦理范式;作为由家庭伦理扩充到社会关系,服务于封建政治统治的社会公共伦理范式,其在中国社会存在已经经历了上千年的历史,这种社会存在已经自觉、不自觉形成了中华民族的一种社会认同感和归属感。而如今,中国社会正面临着真正意义上的现代化转型,面对扑面而来的现代化困惑,中国人的现代化精神家园是什么?成为人们自觉、不自觉的追问。自然,儒家孝悌思想现代化反思研究也成为今天我们讨论的话题。要研究这一课题就必须研究儒家“孝悌”思想在清末民初现代化转化的困境,才能更好的继承儒家思想的精髓,才能让现代人真正自己去追寻自己的精神家园。
Confucianism filial piety as the ancient Chinese patriarchal agricultural society to create a solution to the internal relations of feudal families and establish the absolute authority of feudal parents family ethics paradigm; as family ethics expanded to social relations, serving the feudal political rule of public ethics paradigm in China Social existence has gone through thousands of years of history. Such social existence has consciously and unconsciously formed a sense of social identity and belonging to the Chinese nation. Nowadays, Chinese society is facing a real transformation of modernization. In the face of puzzled modernization, what is the modern spiritual home of the Chinese people? It has become people’s conscious and unconscious questioning. Naturally, the study on the modernization of Confucian filial piety has also become a topic of discussion today. To study this topic, we must study the dilemma of the Confucian “filial piety” thinking in the transformation from the late Qing Dynasty to the early Republic in order to better inherit the essence of Confucianism and enable the modern people to pursue their own spiritual home.