關於連珠體的起源,前人有始於戰國韓非之説。從體式上看,這樣説是有道理的。而連珠多用設譬類推的手法,則與古人在説理時的思維方式有密切關係。陸機《演連珠》的内容,多談論治國的道理、策略、方法,對於人主選拔任用人才尤爲關注。此外也有一般地談認識事物、處理事情的道理,談社會現象和人的性情的内容,雖不局限於政治,但是仍可看作是向人主貢獻意見,因爲人主要治理好國家,便應該了解和運用這些一般原理。這是繼承了諸子書論爲政與論君主修養相結合的傳統。其中論情與性之關係,頗值得留意。讀陸機《演連珠》,應注意其文章脈絡及其運用譬喻之富博和靈活多變,充分顯示的創新精神和才力。 About the origin of the bead, the predecessors began to say that the South Korea and the non-warring States. From the physical point of view, this makes sense. And Lianzhu use analogy analogy, then with the ancients in the reasoning of the way of thinking are closely related. The contents of Lu Ji’s “Lianzhu” talk more about the truth, tactics and methods of governing the state are of particular concern for the selection and appointment of talents by the human beings. In addition, there are also general talks about understanding things, handling things, and talking about social phenomena and human nature. Although they are not limited to politics, they can still be seen as contributions to the human beings. Since people mainly manage the country well, they should Understand and apply these general principles. This is the tradition of inheriting the combination of the theory of scholarly rule and the cultivation of monarchy. One of the relationship between the emotional and sexual, quite worth noting. Read Lu “play Lianzhu”, should pay attention to its context and its use of metaphor of the rich Bo and flexible, fully demonstrated the innovative spirit and ability.