两周时期,广袤的中华大地东南一隅,生活着一群“断发”、“纹身”、“淫祀”的吴越先民。西周末期,随着宗周王权衰落和礼制崩坏,诸侯权势逐渐膨胀,各国之间,攻伐不断,间接上也促成了坚厚实力的诸侯霸主和“国家”形态的诸侯。在这个时期,吴越民族紧随其后,国力不断增强,终于战国时期逐鹿中原,称霸一方。这个诞生了富有创见与卓识的诸子百家的元典时代,对于数千年中华文明有着深远的影响。在这个时期,吴越民族为各民族共同创造中华文明书写了浓重而又富于色彩的一笔,其民族风俗和文化风格自 During the two weeks, the vast southeastern part of the vast land of China lives with a group of “Wu Fa” ancestors of “broken hair”, “tattoos”, and “prostitution”. In the late Western Zhou Dynasty, with the decline of the royal monarchy and the collapse of the courtesy ceremony, the princes’ power gradually expanded and the aggression continued among all nations. It indirectly also contributed to the strong princes and the princes of the “state”. During this period, the Wu and Yue nationalities followed closely the increasing national strength and finally competed in the Central Plains in the Warring States Period to dominate one party. This era of the Yuan dynasty, which gave birth to hundreds of brilliant and creative philosophers, has had a profound impact on the Chinese civilization for thousands of years. During this period, the Wu and Yue nationalities wrote a thick and colorful writing for all ethnic groups to jointly create the Chinese civilization. The ethnic customs and cultural styles of the group