段正元夫子的学理和一生经历表明,非内道外儒而不可承载化成天下之重任,儒行必基于内道,无内道则儒必伪。段夫子对后儒之批判,乃儒学思想史中非常重要之问题,特别值得中国思想界重视,加以反思,正本清源,以走出后儒造成之儒学思想误区。 Duan Zhengyuan’s theory and life experience shows that non-Confucianism but not internalized into the responsibility of the world, Confucianism must be based on the inside, no inner Confucianism is false. Duan-tzu’s criticism of Confucianism is a very important issue in the history of Confucianism. It is particularly worthy of the attention of the Chinese intellectual community to reflect on it and to correct the mistakes of Confucianism caused by Confucianism.