历代以来,人们用“仙”来形容诗人李白的形象,称他为“诗仙”。与他同时代的了解他的人更是这样平价他。“四明狂客”贺知章称他为“天上谪仙人”,杜甫称他为“斗酒诗百篇”的“酒中仙”,当时在天台山修道的隐士司马承祯也称他“有仙风道骨”,更有人说他是天上的“太白星”托生,这些说法体现了李白超凡脱俗、放荡不羁的飘逸情怀和洒脱气质。对“谪仙人”这个称呼李白显然很喜欢,他也自称“青莲居士谪仙人,酒肆藏名三十春”。认为自己本来就不同于世俗之人,是被贬下凡的的神仙,而且他留下的大量游仙诗也表明了他的出世思想。那么李白真的热衷于求仙得道吗? Since ancient times, people use “fairy” to describe the image of poet Li Bai, calling him a “poet.” He and his contemporaries understand him more so parity him. He is also known as “The Four Moguls,” He Zhizhang called him “the god of heaven,” Du Fu called him a “wine poem Hundred Immortals,” the immortal Sima Cheng Zhen Tiantai monks also called him “Xianfeng Taoism, ”some people say that he is the sky,“ White Star ”Tuo students, these statements reflect the extraordinary Li Bai, bohemian elegant feelings and free and easy temperament. Li Baibai apparently liked the term “fairy immortal,” and he claimed herself as “a resident of Qinglian village, immortal people, a thirties spring of wine shops.” He thinks that he is different from the secular, he is the decended deity, and the large amount of poems he has left behind also show his birth thoughts. So Li Bai is really keen to seek immortality?