王文扬撰文《形而上学的批判重建与宗教的未来可能》指出,在对理性的先验理想也即神学理念的批判考察中,康德肯定了理性内在地具有神学倾向,即从经验实存开始的理性,始终倾向于把至高存在者作为理性本身所无法遏制地要走向的最后避难所。即便从《纯粹理性批判》的意义上来看康德的宗教批判,这也不是一个否定性描述可以尽言的,正是康德对这种终极性的保留或者毋宁说是 Wang Wenyang, author of “The Critical Reconstruction of Metaphysics and the Future of Religion,” points out that Kant affirms that the rational inherently has a theological tendency of reasoning from the existent experience to the critical study of the theological ideal, Always tend to regard the Supreme Being as the last refuge to go beyond that which reason can not contain. Even though Kant’s critique of religion is not in the sense of “purely rational criticism”, it is not a negative description that can be exhausted. It is Kant’s reservation of this ultimate character, or rather