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原始宗教是一种世界性的文化现象,在很多民族的文化历史上都留下了不同程度的印记。在维吾尔族普遍信仰伊斯兰教之后,原始宗教逐渐成为非主体的边缘性现象,亦原始宗教的残余形态以傍伊斯兰教的局面在维吾尔族中仍然遗存着。从泰勒的“文化遗留物”观点可以推测,“文化遗留”随着社会的不断发展,丧失其最初产生时所具有的文化意义和实际作用,在新的文化形态中具有新的意义和作用或者变成为无意义的纯粹的遗俗的历史文化现象。但是,从维吾尔族的原始宗教遗留和世界其他地区和民族仍然存在着的类似的文化遗留的状况看,泰勒的定义具有局限性和片面性。
Primitive religion is a worldwide cultural phenomenon that has imprinted in varying degrees in the cultural history of many ethnic groups. After the Uighurs generally believed in Islam, primitive religions gradually became the non-subject marginal phenomena, and the remnants of primitive religions remained in the Uyghur ethnic group with the Islamic situation. From Taylor’s point of view of “cultural remnants”, it can be inferred that with the continuous development of society, “cultural legacy ” has lost its cultural significance and practical function in the initial generation and has a new Meaning and function or into a meaningless pure secular history and culture phenomenon. However, Taylor’s definition has its limitations and one-sidedness in view of the original religious legacy of the Uighurs and the similar cultural legacy that still exists in other parts of the world and ethnic groups.